Originally Posted at http://www.theresurgence.com/
2 Cor. 10:3-5 For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ
Friday, September 24, 2010
Know Your Heretics: Marcion
Know Your Heretics
Justin Holcomb Director of the Resurgence
Know Your Heretics series
The Most Formidable of Heretics
Marcion is one of the most significant heretics in Christian history. His teachings captivated many for centuries after him. Henry Chadwick called Marcion "the most radical and to the church the most formidable of heretics."
Marcion's Two Gods and Gutted Bible
Marcion taught that there were two Gods: Yahweh, the cruel God of the Old Testament, and Abba, the kind father of the New Testament. Because of this belief, he eliminated the Old Testament as Scriptures and kept only 10 letters of Paul and two-thirds of Luke's gospel for his version of the New Testament. He also deleted all references to Jesus' Jewishness. Marcion's "New Testament"—the first to be compiled—forced the church to decide on a core of what was considered Scripture: the four Gospels and the letters of Paul.
Making the Bible "More Spiritual"
Marcion's heretical teachings destroyed the humanity of Christ and assaulted the Christian Scriptures. Because Marcion interpreted Christianity through the lens of a Gnostic philosophy that saw all created things as evil, he wanted to dismiss anything from the Bible that was concerned with the earthly realm. This caused him to cut from the Bible most of the Old and New Testament birth narratives. In his book Antitheses he made a list of what he saw as contradictions between the Old and New Testaments. He saw the God of the Old Testament as the creator of a miserable world, as the author of evil, and as nothing like the Father of Jesus. Because of his disdain for the material world, Marcion argued that any divine redeemer could not be born of a woman. For this reason, he rejected the story of Jesus' birth.
Tertullian and Irenaeus Lead the Charge Against Marcion
Marcion's heresy prompted the church to push back and officially recognize the Old Testament as Scripture. Furthermore, his rejection of the humanity of Jesus energized the church to develop a complete defense of it. Tertullian did exactly this in his work Against Marcion in 207-208. Tertullian saw Marcion's denial of Christ's humanity as detrimental to Christianity: "The sufferings of Christ will be found not to warrant faith in him. For he suffered nothing [if he] did not truly suffer; and a phantom could not truly suffer. God's entire work therefore is subverted. Christ's death, wherein lies the whole weight and fruit of the Christian name, is denied." Irenaeus also challenged Marcion, saying:
He mutilated the Gospel according to Luke, removing all the narratives of the Lord's birth, and also removing much of the teaching of the discourses of the Lord wherein he is most manifestly described as acknowledging the maker of this universe to be his father. Thus [Marcion] persuaded his disciples that he himself was more trustworthy than the apostles, who handed down the Gospel; though he gave to them not a Gospel but a fragment of a Gospel.
Irenaeus writes: Marcion "says that salvation will be of our souls only, of those souls which have learned his teaching; the body, because... it is taken from the earth, cannot partake in salvation." While Marcion was excommunicated from the church in Rome in 144, because he was a wealthy man, he was able to establish quite a following through the next several centuries.
Marcion's Views Alive Today
Marcion is relevant today because some contemporary wacky teachings about Jesus and the Bible are merely a restating of his ancient heresies. In his book The God Delusion, Richard Dawkins writes:
The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.
This view is quite similar to that of Marcion and still wreaks havoc in the church today. Tertullian was right that if Christ was not truly human then he could not truly suffer, and if he did not truly suffer, then he cannot be the one who has identified with us as fallen human beings, winning our salvation by his atoning death and life-giving resurrection.
Justin Holcomb Director of the Resurgence
Know Your Heretics series
The Most Formidable of Heretics
Marcion is one of the most significant heretics in Christian history. His teachings captivated many for centuries after him. Henry Chadwick called Marcion "the most radical and to the church the most formidable of heretics."
Marcion's Two Gods and Gutted Bible
Marcion taught that there were two Gods: Yahweh, the cruel God of the Old Testament, and Abba, the kind father of the New Testament. Because of this belief, he eliminated the Old Testament as Scriptures and kept only 10 letters of Paul and two-thirds of Luke's gospel for his version of the New Testament. He also deleted all references to Jesus' Jewishness. Marcion's "New Testament"—the first to be compiled—forced the church to decide on a core of what was considered Scripture: the four Gospels and the letters of Paul.
Making the Bible "More Spiritual"
Marcion's heretical teachings destroyed the humanity of Christ and assaulted the Christian Scriptures. Because Marcion interpreted Christianity through the lens of a Gnostic philosophy that saw all created things as evil, he wanted to dismiss anything from the Bible that was concerned with the earthly realm. This caused him to cut from the Bible most of the Old and New Testament birth narratives. In his book Antitheses he made a list of what he saw as contradictions between the Old and New Testaments. He saw the God of the Old Testament as the creator of a miserable world, as the author of evil, and as nothing like the Father of Jesus. Because of his disdain for the material world, Marcion argued that any divine redeemer could not be born of a woman. For this reason, he rejected the story of Jesus' birth.
Tertullian and Irenaeus Lead the Charge Against Marcion
Marcion's heresy prompted the church to push back and officially recognize the Old Testament as Scripture. Furthermore, his rejection of the humanity of Jesus energized the church to develop a complete defense of it. Tertullian did exactly this in his work Against Marcion in 207-208. Tertullian saw Marcion's denial of Christ's humanity as detrimental to Christianity: "The sufferings of Christ will be found not to warrant faith in him. For he suffered nothing [if he] did not truly suffer; and a phantom could not truly suffer. God's entire work therefore is subverted. Christ's death, wherein lies the whole weight and fruit of the Christian name, is denied." Irenaeus also challenged Marcion, saying:
He mutilated the Gospel according to Luke, removing all the narratives of the Lord's birth, and also removing much of the teaching of the discourses of the Lord wherein he is most manifestly described as acknowledging the maker of this universe to be his father. Thus [Marcion] persuaded his disciples that he himself was more trustworthy than the apostles, who handed down the Gospel; though he gave to them not a Gospel but a fragment of a Gospel.
Irenaeus writes: Marcion "says that salvation will be of our souls only, of those souls which have learned his teaching; the body, because... it is taken from the earth, cannot partake in salvation." While Marcion was excommunicated from the church in Rome in 144, because he was a wealthy man, he was able to establish quite a following through the next several centuries.
Marcion's Views Alive Today
Marcion is relevant today because some contemporary wacky teachings about Jesus and the Bible are merely a restating of his ancient heresies. In his book The God Delusion, Richard Dawkins writes:
The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.
This view is quite similar to that of Marcion and still wreaks havoc in the church today. Tertullian was right that if Christ was not truly human then he could not truly suffer, and if he did not truly suffer, then he cannot be the one who has identified with us as fallen human beings, winning our salvation by his atoning death and life-giving resurrection.
Originally Posted By Justin Holcolmb from http://www.theresurgence.com/
Know Your Heretics: The Judaizers
Know Your Heretics
Justin Holcomb Director of the Resurgence
Know Your Heretics series
The Rise of the Judaizers
A problem arose in the early church when the apostles took the gospel of Jesus to Jews, Samaritans, and Gentiles. When Gentiles responded to the gospel, a conflict arose that threatened to divide the church. A group called the Judaizers opposed Paul and Barnabas at the Council of Jerusalem (AD 50) in Acts 15. They were uncertain that the benefits of the covenant people of God were to be extended to the Gentiles, thus doubting their conversion by the gospel. Paul's response assures them that the Gentiles had indeed been made partakers in the blessings of the covenant, namely, the Holy Spirit: "And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith" (Acts 15:8-9).
The Judaizers' View of Salvation
The Judaizers were teaching that God still required everyone to observe certain rituals and statutes in order to be accepted by him as Father. Paul, in recounting his confrontation of Peter before the Judaizers, gives us an insight into the teaching of this group (Gal. 2:14). Apparently, the Judaizers were attempting to force Gentile Christians to live under the regulations of the Mosaic Law. They are also called the "circumcision party" (Gal. 2:12), because one of the specific elements of the Law that the Judaizers were forcing the Gentile Christians to live by was the practice of circumcision. Peter had withdrawn himself from eating with Gentile Christians, fearing the opposition that would come from the Judaizers. Eating with Gentiles would have rendered Peter ceremonially unclean under the Old Covenant, by breaking an important element of the Mosaic Law. However, Paul said Peter's conduct was "not in step with the truth of the gospel" (Gal. 2:14).
The Orthodox Response
Paul's response is given in Galatians 2:16: "We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified." Paul's other response is found in Galatians 5:12: "I wish those who unsettle you would emasculate themselves!" He suggests self-castration for those who require circumcision for others. Paul made his point clearly. According to Paul and the response drafted at the Council of Jerusalem, the Gentiles were not obligated to follow the restrictions of the Law. They were free in Christ, who had fulfilled the demands of the Law. Paul exhorted the Gentiles to abstain from practices associated with pagan idol worship, not to earn their salvation, but as a response to the life-changing message of the gospel and in gratitude for God's gift of salvation.
Why Does All This Matter?
While the heresy of the Judaizers was put to rest by the Apostle Paul, the idea behind their erroneous belief still permeates the church today. The issues are no longer circumcision or ceremonial uncleanness, but the question of how the law relates to salvation—or how works relate to righteousness—is still something that many Christians remain confused about today. Paul's exhortation to the Judaizers remains as important as ever. It is not by works that we are saved, but solely by the grace of Christ. In fact, to add anything to the work of Christ for salvation actually negates God's grace. Paul says, "I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose" (Gal. 2:21).
Justin Holcomb Director of the Resurgence
Know Your Heretics series
The Rise of the Judaizers
A problem arose in the early church when the apostles took the gospel of Jesus to Jews, Samaritans, and Gentiles. When Gentiles responded to the gospel, a conflict arose that threatened to divide the church. A group called the Judaizers opposed Paul and Barnabas at the Council of Jerusalem (AD 50) in Acts 15. They were uncertain that the benefits of the covenant people of God were to be extended to the Gentiles, thus doubting their conversion by the gospel. Paul's response assures them that the Gentiles had indeed been made partakers in the blessings of the covenant, namely, the Holy Spirit: "And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith" (Acts 15:8-9).
The Judaizers' View of Salvation
The Judaizers were teaching that God still required everyone to observe certain rituals and statutes in order to be accepted by him as Father. Paul, in recounting his confrontation of Peter before the Judaizers, gives us an insight into the teaching of this group (Gal. 2:14). Apparently, the Judaizers were attempting to force Gentile Christians to live under the regulations of the Mosaic Law. They are also called the "circumcision party" (Gal. 2:12), because one of the specific elements of the Law that the Judaizers were forcing the Gentile Christians to live by was the practice of circumcision. Peter had withdrawn himself from eating with Gentile Christians, fearing the opposition that would come from the Judaizers. Eating with Gentiles would have rendered Peter ceremonially unclean under the Old Covenant, by breaking an important element of the Mosaic Law. However, Paul said Peter's conduct was "not in step with the truth of the gospel" (Gal. 2:14).
The Orthodox Response
Paul's response is given in Galatians 2:16: "We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified." Paul's other response is found in Galatians 5:12: "I wish those who unsettle you would emasculate themselves!" He suggests self-castration for those who require circumcision for others. Paul made his point clearly. According to Paul and the response drafted at the Council of Jerusalem, the Gentiles were not obligated to follow the restrictions of the Law. They were free in Christ, who had fulfilled the demands of the Law. Paul exhorted the Gentiles to abstain from practices associated with pagan idol worship, not to earn their salvation, but as a response to the life-changing message of the gospel and in gratitude for God's gift of salvation.
Why Does All This Matter?
While the heresy of the Judaizers was put to rest by the Apostle Paul, the idea behind their erroneous belief still permeates the church today. The issues are no longer circumcision or ceremonial uncleanness, but the question of how the law relates to salvation—or how works relate to righteousness—is still something that many Christians remain confused about today. Paul's exhortation to the Judaizers remains as important as ever. It is not by works that we are saved, but solely by the grace of Christ. In fact, to add anything to the work of Christ for salvation actually negates God's grace. Paul says, "I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose" (Gal. 2:21).
Originally Posted By Justin Holcolmb from http://www.theresurgence.com/
Wednesday, September 8, 2010
Real Lasting Rest....
Do you ever struggle with God’s sovereignty? Do you wonder why he has ordained for you to face the things you face? Are you ever tempted to doubt his goodness or question his love? Or do you experience rest of heart even when your relationships are messy and your circumstances are difficult? The following words are about where the rest can be found.
I did it again and again when our children resisted our instruction and correction. I did it again and again when they debated a command or questioned our plans. I did it again and again when they opposed our authority and quested for self-rule. I did it again and again for two good reasons.
To begin with, my wife and I had brought children into this world who thought they didn't need us! Like us, each of them at some point fell into believing they were far more knowledgeable and capable than they really were. Like us, they often assumed that their intentions were noble and their plans were sound. Like us, they tended to think they were capable of determining what was best, even when they lacked important information and experience. Like we often do, they simply felt they were in possession of a better way.
But there was a second reason I did it again and again. Our children were too young to grasp the abstract, strategic, and often theological purposes underlying my instruction. Even if I explained everything in as age-appropriate a way as I could, they would still have no actual understanding. They just did not yet have the categories or the capacity to grasp the parental logic behind the plan or command.
So I did the same thing again and again. I would kneel down in front of them at eye level and say, "Please look at Daddy's face. Do you know how much I love you? Do you know that your Daddy is not a mean, bad man? Do you know that I would never ask you to do anything that would hurt you or make you sick? I am sorry that you can't understand why Daddy is asking you to do this. I wish I could explain it to you, but you are too young to understand. So I am going to ask you to do something—trust Daddy. When you walk down the hallway to do what Daddy has asked you to do, say to yourself, 'My Daddy loves me. My Daddy would never ask me to do something bad. I am going to trust my Daddy and stop trying to be the Daddy of my Daddy.'"
God does the same thing with you, over and over again. He meets you in one of the difficult hallways of your life, kneels down before you in condescending love, and asks you to trust his loving and wise rule, even though you don't have a clue what he is doing.
He knows there are many times when your life doesn't look like there is anyone ruling it, let alone someone wise and good. He knows there will be times when you will wish you could be the author of your own story. He knows that at times you will be overwhelmed by what is on your plate. He knows that his plan will confuse and confound you. And he knows that real rest cannot be found in understanding, because, like my children, there are things, as a limited human being, you simply do not have the capacity to understand.
Real rest is found in trusting the Person who is in control of the things you don’t understand.
He is willing to have the conversation with you again and again, and he has made sure that his Word assures you of his rule again and again. (For just a few examples, see 1 Chronicles 29:11-12, Psalm 103:19, Psalm 115:3, Proverbs 21:1, Isaiah 46:9-10, Daniel 4:35, and Ephesians 1:11.)
I did it again and again when our children resisted our instruction and correction. I did it again and again when they debated a command or questioned our plans. I did it again and again when they opposed our authority and quested for self-rule. I did it again and again for two good reasons.
To begin with, my wife and I had brought children into this world who thought they didn't need us! Like us, each of them at some point fell into believing they were far more knowledgeable and capable than they really were. Like us, they often assumed that their intentions were noble and their plans were sound. Like us, they tended to think they were capable of determining what was best, even when they lacked important information and experience. Like we often do, they simply felt they were in possession of a better way.
But there was a second reason I did it again and again. Our children were too young to grasp the abstract, strategic, and often theological purposes underlying my instruction. Even if I explained everything in as age-appropriate a way as I could, they would still have no actual understanding. They just did not yet have the categories or the capacity to grasp the parental logic behind the plan or command.
So I did the same thing again and again. I would kneel down in front of them at eye level and say, "Please look at Daddy's face. Do you know how much I love you? Do you know that your Daddy is not a mean, bad man? Do you know that I would never ask you to do anything that would hurt you or make you sick? I am sorry that you can't understand why Daddy is asking you to do this. I wish I could explain it to you, but you are too young to understand. So I am going to ask you to do something—trust Daddy. When you walk down the hallway to do what Daddy has asked you to do, say to yourself, 'My Daddy loves me. My Daddy would never ask me to do something bad. I am going to trust my Daddy and stop trying to be the Daddy of my Daddy.'"
God does the same thing with you, over and over again. He meets you in one of the difficult hallways of your life, kneels down before you in condescending love, and asks you to trust his loving and wise rule, even though you don't have a clue what he is doing.
He knows there are many times when your life doesn't look like there is anyone ruling it, let alone someone wise and good. He knows there will be times when you will wish you could be the author of your own story. He knows that at times you will be overwhelmed by what is on your plate. He knows that his plan will confuse and confound you. And he knows that real rest cannot be found in understanding, because, like my children, there are things, as a limited human being, you simply do not have the capacity to understand.
Real rest is found in trusting the Person who is in control of the things you don’t understand.
He is willing to have the conversation with you again and again, and he has made sure that his Word assures you of his rule again and again. (For just a few examples, see 1 Chronicles 29:11-12, Psalm 103:19, Psalm 115:3, Proverbs 21:1, Isaiah 46:9-10, Daniel 4:35, and Ephesians 1:11.)
Originally Posted at http://www.desiringgod.com/ Blog
Friday, September 3, 2010
Chan, Harris, and Driscoll conversation video...
This video is cool because you get to hear men of God who love Jesus ask sincere, heart checking questions about motives and intentions of decisions that are made... I love Pastor Mark Driscoll as my brother in Christ... Without meeting him, God has used Marshill Church to pour into my spirit great encouragement, edification, and counsel... Pastors Joshua Harris and Francis Chan I am personally not familiar with, however, many of God's children are and have been edified by these servants of Christ.
Originally Posted at www.theresurgence.com/blog
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